Tuesday, April 22, 2014

Mass Communications and Our Societal Evolution

Braden Pape   
Culture and Communications
            Humans have always longed to communicate. Starting before we evolved to speak, our ancestors made hand gestures and cave paintings to connect to one another. We have, of course, come a long way since then and we are in a time period where it is easier than ever to keep in touch over great distances. Time and distance are no longer factors in how we communicate, and information travels at the speed of light. In the film PressPausePlay, the evolution of technology in the media industry is analyzed. The textbook chapter Culture and Mass Communication this evolution is also connected to how it changes our society. Another topic about communication is how humans feel about and treat others. Jeremy Rifkin would argue in his lecture The Empathic Civilization that all people are, in their basic nature, driven to be empathic. Roman Krznaric says in The Power of Outrospection that in order to be truly understanding of another’s plight, one must step into their shoes and experience it themselves. Joseph Garner documents a study on human generosity in his film Craigslist Joe and shows through it that people can be more giving and loving than most people think. He also undermines stereotypes about people with various lifestyles and ethnicities by being caring and accepting of all people. Although we are in a good place as a society at large, there are still faults that could prevent and fix many problems. Slavoj Zizek respectfully points out the faults in mindless charity, claiming that the real issue lies in our mindset that people who live in awful situations will be happy if we give a few bucks. In his lecture First as Tragedy, then as Farce, he explains why we need to extinguish poverty as opposed to momentarily mend it. In Changing Paradigms, Sir Ken Robinson highlights another issue we have involving our public education system. He said we are employing a dated strategy of standardization, and some kids don’t feel welcomed and included. Although our society is not perfect with the way we communicate, we are evolving quickly and technology is an essential tool in shaping our mass communication system and our culture.
          
              Before the invention of mass communication-allowing technologies, media was spread manually and very slowly. Variation in what people could do was limited, but with new devices, diversification of entertainment took off. One example is with the electric guitar. Jimi Hendrix was a genius, but he worked on the medium of the electric guitar, which was invented years before. Bill Drummond discusses this, “The point I’m trying to make here is that technology always comes first. Then the artist comes along” (PressPausePlay). Especially in music, an engineer develops an instrument then an artistic genius comes and defines the way art will be made from it. Different artists can diversify how an instrument sounds, but won’t invent the instrument itself. This relationship between the artist and the technology they use is what gives us our media. After some sort of media has been created, an equally important step in giving it out to the public takes over: distribution. Present day technology, such as the website Napster, allows for instant sharing of music and news on the internet to broaden the audience. Even though we can hardly remember what it was like without it, the internet is relatively new as a platform for mass communication. “What surprised many people was the fact that the Internet, which became a bona fide news medium by the end of the 20th century, also proved to be a successful vehicle for covering the story” (Culture and Mass Communication). It is through big stories like the death of the beloved Princess Diana that the popularity of the internet as a news source came to pass. Another side of the internet is the ability to connect with people through individual relationships. Joseph Garner conducted a month long study to test the limits of this network by living purely from help from people on the internet. The people were very generous, but the internet and the website Craigslist provided a way for Joe to meet with them. With help from these networks, “We can take care of each other”, says Joe (Craigslist Joe). People put trust in him, and he put trust in them. Because of the accessibility to meet new people on the internet, he was able to be touched by their generosity and share that message through the mass media of film to everyone who can watch it. Thanks to technologies such as the internet, and new innovative ways of creating art, people are being exposed to such works much more easily and more often. This creates a more understanding and knowledgeable society which slowly changes our society itself.
        
               The increase of accessibility to Mass Culture does open us up to more ideas and works, but it also changes the way we act and live our everyday lives. One example of change that came about due the way the media covered it was the American ideal of consumerism. The amount of “stuff” we buy today has jumped immensely from the pre-industrial age era. “As our mass culture grows and expands and new forms of mass media develop, consumerism grows with it” (Culture and Mass Communication). With advertisements on T.V. and on the radio, people started to believe that the more material things they owned, the better off they were. A society will also change with media based on what is called the EPS cycle. This is dependent greatly on the wealth and culture of a society. Because of limited access to the internet and other ways of mass communication, some areas cannot progress in the cycle. In the United States we are in the stage of “Specialization. In this stage the media are consumed by highly fragmented segments of the population, each with its own interests and cultural activities” (Culture and Mass Communication). Due to the immense access to technology, we have been able to diversify our media into almost any genre you could ever want. Because of this difference in preference, the media is absorbed in many different segments of our society, and almost no two people will watch and read and hear the same things. One way to complete this cycle even for countries that have immense poverty would be to eradicate the behaviors that lead to seemingly unending poverty. Slavoj Zizek argues that although charity is noble, it is a way of relieving one’s self from the knowledge that other people life drastically different lifestyles. He says that “The real aim is to try and reconstruct society on such a basis that poverty will be impossible” (First as Tragedy, then as Farce). By this he means that instead of giving them of our wealth, we should teach them how to rebuild their infrastructure on a model that has proven to be successful. If the whole world had the ability to actually access the materials that we do in experiencing the media, as a race we would be much more evolved. Life as we know it would change, and everyone would be able to share ideas and feed off the ideas shared by others.
        
             Just as important as is the ability and desire to Mass Communicate is the importance of the presence of an effective interface for people to connect. In theory, we would have similar desires despite varying interfaces, but the EPS cycle shows how technology can influence our media and Mass Culture. Jeremy Rifkin even thinks that “We are actually soft wired not for aggression and violence and self-interest and utilitarianism that we are actually soft wired for sociability, attachment...affection, companionship and that the first drive is the drive to actually belong - it's an empathic drive” (Empathic Civilization). It would make sense that despite the apparent disconnect of a computer, we would still be driven to care for each other and want to be included. It is easier than ever to video call, message, or talk to people despite being far away. These things can help to maintain an empathic connection, but it might not be enough. Roman Krznaric doesn’t think that merely knowing of someone’s plight is enough to feel it. He claims that the only way to feel another’s feelings is by “Stepping into somebody else's world...it's about understanding somebody else's world views, their beliefs, their fears, and the experiences that shape how they look at the world” (The Power of Outrospection). This might be able to be done over some electronic interface such as the internet, but it would be much harder than a face-to-face interaction, which they all were before the age of technology. Sir Ken Robinson, however, agrees that our society needs to move away from our old ways of doing things and just embrace the new age that is dawning. He speaks of a new education philosophy, based upon divergent thinking. This idea also applies to the way we interact with other people. He says that “The problem is they're trying to meet the future by doing what they did in the past” (Changing Paradigms). He would probably favor, then, a change to a more electronic interface for communication, because it makes it much simpler and faster to acquire a great deal of information and connections in a short period of time. It is important to be personally connected to a person in order to be empathic towards them. Whether or not it needs to be in person decides how we move on in terms of our interface, but if true empathy can be achieved by online connections, it would reduce distance and time between loved ones.

       
             Our society today is geared towards learning always, and we thirst for the ability to discover things. We can learn to love things to a great extent because of the accessibility which is given by technological advances. Although not yet available to everyone all over the world, a great deal of people partake in Mass Communication and become slightly more knowledgeable each time they read a news article or listen to a song. This cultural diversification adds more complexity to our society, but also gives each individual a greater view and understanding of who we are as a race. Joseph Garner ponders that “Some say we have lost the sense of community that used to carry us through hard times” (Craigslist Joe) but he came to realize first hand that we can still love each other and take care of each other. If we learn to use the tools at our disposal we can evolve into a more understanding and culturally accepting society. 

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